Faith Communities in the United States Today reports on the largest
survey of congregations ever conducted in the United States. More than
14,000 congregations participated in the survey. The 41 participating
denominations and faith groups include about 90 percent of worshippers
in the United States. The Hartford Institute for Religion Research
initiated the Faith Communities Today project.
The survey found it reassuring that:
At the same time, the survey found it disturbing that:
When the public thinks of churches, the image that comes to mind is a
mega-church or a high-steeple urban church. The reality, however, is
that half of the congregations in the United States have fewer than 100
regularly participating adults and just over half are located in small
town and rural settings. Indeed, a full quarter of congregations have
fewer than 50 regularly participating adults, while less than 10 percent
have more than 1,000.
Perhaps less obvious is the dramatic shift over time in the geographic
locus of new congregations. Congregational development in the West
surpassed even the South in the last decade. This trend is something
religious establishments, whose mindsets have yet to make the Westward
shift, should note.
Congregations with a clear sense of purpose feel vital and alive. In
contrast to feelings of unity based on heritage (the past), this center
of cohesion looks to the future. Not surprisingly, the confidence of
congregations in their future is closely tied to their ability to
attract and mobilize the energies of their youth. The ability to attract
teenagers and children contributes to membership growth.
Purpose-driven vitality also can be measured by the quality and quantity
of financial support that members give a congregation. Size makes a
significant difference here. New churches, especially when they are
small, report a precarious financial situation, while older, larger
congregations, especially in suburbs, feel their financial health is
stronger.
Fifty percent of congregations report that they are growing and that
they welcome change, which contributes to growth. The survey found that
they grow by:
Contrary to some widely quoted scholars, congregations with a strong
commitment to social justice and with direct participation in community
outreach ministries are more likely to be growing than other
congregations.
Location makes a major difference as well. Congregations in suburbs are
more likely to be growing, while those in rural areas are apt to be
losing members, regardless of their openness to change or willingness to
accept new members.
The impact of change to contemporary worship is clear throughout this
report. Changes in worship patterns, especially in using new instruments
(electronic guitar and electronic keyboard, for example) have a strong,
positive association with congregational vitality, member growth,
financial stability and other signs of a healthy congregation. Changes
in congregational worship, like growth, are associated with size and
location, apparently as congregations respond to changing community and
cultural conditions. Also, the immediacy of the Holy Spirit seems
parallel to contemporary worship practices such as use of electronic
instruments.
Where populations make it possible, change for many congregations also
means an effort to increase their racial/ethnic diversity. Congregations
most committed to increasing diversity are in the centers of
metropolitan areas, while faith communities least committed to
increasing their racial-ethnic diversity are located in rural areas,
villages and towns, where the opportunities are fewer.
But change does not come without the emotional cost of conflict. The
tensions around change are compounded when congregations are faced with
dwindling financial resources. Congregations report an increase in
conflict as their resources become more limited.
Conflicts around worship are more likely to occur in center city
congregations, where social diversity is higher and finances are less
available. Conflicts also are more evident in congregations located in
new suburban areas, where the funding may not be as limited (depending
on congregational size and age) but the pressures to reach contemporary
culture are even stronger.
Congregations feeling the greatest pressure for additional space are
located in the growing suburbs. The most crowed facilities are directly
associated with membership growth.
Many congregations outside the suburbs report more space than they need.
Fortunately, many of the congregations with additional or unused room
are located in communities of greatest need for human services in rural
and central city settings. They are uniquely situated to respond with
space and facilities to provide faith-based social ministries to
strengthen their communities, where no other such buildings are
available. Congregations working for social justice and with a broad
array of outreach ministries are more likely to express vitality.
While the majority of congregations are vital and alive, some report
that they have lost the energy that comes with clear vision. Age of
congregation is one factor that places a drag on a congregation’s sense
of energy and purpose. Leaders in such congregations face the challenge
to recover a fresh sense of mission and purpose, to help the
congregation "to dream again."
For the complete report go to http://fact.hartsem.edu.
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